wacan oo wanagsan mahad alleh ba ai ska leh

Taariikh kasta oo aduunka ka bilbaabataa waxay ku bilaabataa qof magacii taariikhdeenu waxay ku bilabtay inaga oo ah dad somali ah lakiin marka lago waa ku sii kal horaynaa somali nimada taariikheedan waxaa si ad iyo aad ah ugu soo dagalamay dad aad u badan uu uuka mid ahaa ninkii canka ahaa ee Maxamed Cabdule Xasan (Sayidka) markaa isaga ayaan ka bilabayana barashada dadka caanka a kuna jira taarikhda Somalida iyo tan adunkaba.

Waxaan rabaa in aan idiin sheego sida ay u soconayso barnaamijkani wuxuu su socanayaa wixii magac ah waa keenayaa wixii Taariikh nololeed ah baan ku so qorayaa ee sidaa ula socada waxaan kaga bialabay Sayidka taariikhdiisa  Waxaan ka bilabaya markuu dhashay  Kabacdina wuxuu soo kordhiyey iyo meeshuu ku danbeyey

waana tanaa.

wixii qalad ah oo aad ku aragtaan soo sheega

waataan taariikhdii sayidka gabadh soomaliyeed sis
Dhalashadii Sayid Maxamed Cabdulle Xasan
Wax lala yaabo ma aha haddii nin wadaad ahi dadku ka dhashay ka tago ama ka guuro. oo degmo kale dhex dego; ha yaqaano ama yuu aqoone, ha ka fogaadeen, ama ha u dhowaadeen, sidaa suna waa culimada alabkeeka, meel kastna ha joogeene maxaa yeelay ninka wadaadka ahi wuxuu yahay oo dadka meeshaa uu tegey deggan la walaal yahay, oo iyaguna diinka ka baranayaan, isna xoolo iyo xurmaba ka helaayo.

Taariikhda aan la xasuusan, cidna sheegi karin ayaa Sheekh xasan nuur oo sayidka maxamed awoowgiis ahaa ka tegay Gobolka Qallaafo. oo ah dhulka wabiga shabeelle ku magacaaban, halkaas oo beeshuu ka dhashay degganayd. Waxuu u kacay Nugaal oo ahayd dal wanaagsan duunyadana hodan ka ah, si fiicanna loogu noolaan karey, culimaduna had iyo jeer u xoola doonan jireen.

Shiikh Xasan markuu Nugaal mudda joogey oo uu dadkii iyo dalkii kala bartay, xoolo fiicanna ka helay waxa gashay hawo guur, dabadeednna. waxuu guursaday gabadh reer Nugaaleed ah oo magaceeda lagu tibaaxay khadiijo jaamac(1). Shiikhu Nugaal wuxuu ku guursaday afar dumar ah oo u dhalay carruur. badan, carruurtaa tiradooda waxa lagu sheegay 12 wiil iyo 11 gabdhood.Waxaa la weriyey in shiikh cabdille oo sayid maxamed aabihiis ahaa carruurta ugu weynaa.

Shiikh cabdille xasan wuxuu ku dhashay, sida la weriyey dooxada "Casuura" oo magaalada Laascaanood dhinaca waqooyi galbeed ka xigta, una jirta hilaadda dhawr iyo sodon mayl. Wuxuu ku koray kuna barbaaray diintana ku bartey gobolka nugaaleed oo barwaaqo ahaa, dabadeedna reerkoodii wuxuu noqday dad Nugaal rasmi ahaan u deggan. Waxa la weriyey shiikh cabdille isagoo 26 jir ah inuu guursaday gabadha la yidhaahdo Timiro seed magan, kuna caan baxdey "Caro Seed" waxa la yidhi, waxay u dhashay 10 caruur ah, waxaana u weynaa Maxamed, hase ahaatee shiikh cabdille carruurtii uu dhalay waxey tiradoodu gaadhaysay sodomeeyo.

Shiikh Cabdille xasan Daraawiish dhiskeedii waa ka qayb galay, dagaallada badankoodiina waa ka tala galay, waxuuna ku dhintay xaruntii Daraawiishta "Taleex" 1913, qabrigiisuna waxa. laga dhisay qudbad caan ah

Maxamed cabdulle xasan waxuu ku dhashay dhulka loo yaqaan Ciid-Nugaaleed ma laaso oo ah Degmada Buhoodle balliga la yidhaahdo "Sacmadeeqo" oo magaalada buhoodle toddoba mayl u jirta kana xigta dhinaca waqooyi. Wuxuu dhashay guga la baxay "Gobaysane",Waxaana la sheegay inuu ahaa gu' barwaaqa ah oo dad iyo duunyo wixii dhashay ay hanaqaad noqdeen. Wuxuu dhashay odoros ahaan markay taariikhdu ahayd 1856. Daraawiish iyo dadkii wakhtigaa noolaa badankeedu waxay yidhaahdeen: sayidku maxamed saddex meelood ayuu ka la mid ahaa nabigii"scw" magaca da'da iyo jihaadka. Hase ahaatee, sheekadaasi inoo caddayn mayso guguu dhashay.wuxuu ku koray Nugaal, dadkooduna wuxuu ahaa xoolaley daaqsato ah.Guud ahaan xoolaha markaas la haystey waxa ugu badnaa geel iyo fardo, reer miyigana waxaa u taliya roobka dhaqankooduna wuxuu yahay inay gugii iyo dayrtii hadba dhinac u guuraan, mar haddaan dhulku magaalo iyo beero midna lahayn.Dabeecada ayaa qof walba waxay ku abuuraysaa inuu xoolaraac noqdo

Sidaas daraaddeed, waxaan oran karnaa:Sayid Maxamed carruurnimadiisii wuxuu ahaa xoolraac, lamana sheegin carruurta kale wuxuu kaga duwanaa ama dheeraa. Sidii dhaqanka Soomalidu u badnaa ama raaskuu Sayidku maxamed ka dhashay hiddo u lahaa, toddoba jir baa baa quraanka loogu bilaabay.Macallinkii quraanka u dhigi jirey waxa lagu naanaysi jirey "Kud quraan". maxamed tobon jirkii buu Quraanka ku dhammeeye, taasina wax lala yaabo ma aha oo ardada ayaa sidaas u badnayd. Wiilnimadiisii waxa lagu sheegi jirey fahmo badnaan iyo firfircooni. waxa hubaal ah haddii wiilku quraanka dhammeeyo in calaamooyinkii macallimadu. ka muuqato,isla markaasna cilmiga barashadiisa lagu gargaaro. Sidaas daraaddeed, ayaa Maxamed aabbihiis kutubta cilmiga ah ugu bilaabay, taasina waxay dhalisay inuu cullimada xerta ah oo cimiga raacanaysa la fariisto, markay degmada dhex marayaanna raaco oo la socdo.Hase yeeshee, gadaalkii xertii buu ku mid noqday, taasina waxay dhaxalsiisay in lagu magacaabo Aw Maxamed Shiikh cabdille. Magacaasu wuxuu siiyey ama u kordhiyey xurmo iyo xushmo gaar ah oo uu ku helay diinta xaggeeda.

Dhulka masaajid iyo madaaris midna ma lahayn, oo wuxuu ahaa miyi, waxaase jirey meela xeri deggan tahay iyo dugsiyo quraanka lagu barto iyo meela laysugu yimaado xilliyo aan go'nayn iyo meelo lagu shiro ama diinta lagu akhristo, ama lagu kala warqaato ama waxii dan ah la isku weydaarsado. waxa kaloo jirey waqtiyaal caan ah oo sharciga islaamku jideeyey in laysu yimaado sida labada iidood oo kale oo wacdi iyo waano la kala qaato.

Haddaba, waxaa hubaal ah in Aw maxamed shirkaas culimda diintu markay dadka wacdiga iyo waanada u jeedinayaan ka faa'ideysan jirey. Sheeko ku-tiri-kuteen ah waxaanu ku maqalnay in Aw maxamed soddomaadkiisii dhul badan oo dalka gudihiisa ah oo kala duwan maray isagoo cilmi doon ah hase ahaatee taasi run iyo been miday tahay lama oga, waxaase la weriyey inuu cilmiga ka bartay Shiikh la odhan jirey Shiikh Abokor shiikh Ibraahim laguna naanaysi. jirey Abokor fool-dheere, oo degmadiisa ahayd dhinaca waqooyi ee webiga shabeelle waxa la wariyey sayid maxamed baa eegay Ceelka Walwaal, kolkaasuu dhererkiisii la yaabay oo waxuu yidhi "Cilmigii Abokor-fooldheere" ayaa buuxin lahaa, meel kasta cilmiga ha ka barto, nin kastaba ha ka akhristee, waxaa hubaal ah inuu sayidk maxamed diinta islaamka iyo Af cariba aad u yiqiin, gaar ahaan qaybta loo yaqaan "Cilmiaale" oo afka carabiga furaha u ah, markaasna wuxuu la baxay Shiikh maxamed Shiikh cabdille. Qore: A.A. mohamed

Ninkani waa Sayid cabdikariim sayid Maxamed Cabdulle Xasan from www.doollo.com  ka fiir wax badan oo ku saabsan sayid cabdikariim maxamed cabadule xasan.

wacan oo wanagsan mahad alleh baa is leh

waa wax fiican in aad barato dadka soo sara heesaha iyo gabayada aad dhegasato markaa waxaan ku bilabaynaa halakan dadka sida fican loogu tixgeliyo suugaanta somaliyeed inta aan ka aqaan ama aan soo helay waa intan mida kale ee aan tabo in aan ku sii saro hadii alleh idmo waa taarikh nololeed koodii.

Cali Jamac Haabil
Oomaar Nuur
Maxamed Bulxan
Ismail Xayd Aflow
Muxumud Liiban Jadeer
Cumar Usteeliye
Yusuf Xirsi Magan
Barkhad Cas
Ina Khaliif Muuse
Maxamed Cali Kaariye
Hurre Badha-Tuug
Jamac Gacanlow
Cabdillahi Suldaan Timacadde
Bookh Cali
Cismaan Gabyaaye
Ina Cabdalle Muuse
Indhoolow Libaax
Cabdillahi Minjacase
Barkhadcas
Banfas
Axmed Cali Geydh
Cabdi Qays
Xasan Ganey
Sheekh Axmed Wacdiyow
Cabdulle Raage Taraawiil
Maxaad Gacal Xaayow
Cabdulle Geedanaar
Ugaas Nuur Ugaas Roble
Cali Bucul
Xasan Sh Muummin
Faarax Gololleey
Iyo Qaar kaloo badan
Gaarriye
Dharbaaxo Jin
Yusuf Maygaag
Xirsi Boqon
M.A.Caws "Yawle
Abdullahi Muuse
M.C.Xasan
Qamaan Bulxan
Raage Ugaas
M.C.Dage
Saahid Qamaan
Xarbi Dheere
Weerar Bulxan
Maax Dhegoole
Qawdhan Duale
Xasan Tarabbi
Nuur Dhegacun
Xaye
Camanje
Deyl Yogol
Xuseen Dhiqle
Maxmed C. Beenaley
Aw Yuusuf Barre
Dhoodaan
Singub
Max'd cismaan Tukaale
Xuseen Xasan
Waran-Kelyaale
Barre Jaajaale
Madar-Gariirood
Xandulle Nuur
Nuur Ducaale
Cabdi Hurre
Aw Muxumud Liibaan
Caalin
Cali Ducaale
Cilmi Boodhari
Ismaciil C Bulale
Ina Dubbe
Maxamed Fiin
Cabdi Gahayr
Cige Aw Cali
Weerar Cali
Huube
Xaaji Aadan Afqaloc
Dhunkaal
Gabay-xoog
Aadan Birdhiile
Saalax Lay DIray
Cayuun
Maxaed Kaahin Feedhoole
Guuleed Dhoolla Yare
Xaaji Dallaayad
Ahmed Ismail Dirie (Qaasim)
Xirsi Caamir
Cali Sugulle
Ibrahim Gadhle
Maxamed Dheeg
Maxamed Nuur Laangadhe
Ismail Sh Axmed (Cagaf)
CabdiSalaan X Aadan
Mohamed Omer "Huryo"
Mohamed Adan "Dacar"
Cali Saleebaan Bidde
Cabdillahi Qarshe
Yuusuf Xaaji Aadan
Axmed saleebaan bidde
Muuse Cali Faruur
Ismail Mire Elmi

Cali "Dhuux" Aden
Samatar Baxnaan
Aadan Carab
Ducaale dheere

Aw Muuse
Keenadiid
Khaliif Sh Muxumud
Cali Cilmi Afyare
Faarax Kowte
Salaan Carrabey
Maxamed N. Fadal
GunIyoBaarEeg
Abdi Fadal
Gammuute
Maxamuud Daallin
Maxamed C. Fadal
Faarax Lanjeer
Jaamac gacmadheere
Harti-Bi'iye
Qaaje Balas
Maxamuud Qaloonbi
Abokor Cawed Beyle
Laf Cambe
Digaale Jaamac
Sh Ismaciil Axmed
Dirir Warsame
Cateye Jugux
Faarax Afcad
Abdi Galayax
Cali Abaar
Kite Fiqi
Baasha Shabeelle
Cabdillaahi Baashe
Cabdillahi Hinig
Ismaaciil Caaradhuub
Ciise Demesh
Jaamac Gurey
Nuur Dheere
Caad-Leef(Riyaha)
Ibrahim Aw raan (Geela)
Warsame X. Maxamuud
Yuusug Cawad Jaar (Geela)
Abyan Illaawe
Woodhaq
Dubbad Xiirey
Mayluux
Cali Xammaal
Cabdi Aw yuusuf
Hadraawi
Maxamuud saleeban xirsi
Cabdillaahi Diiriye
Tuug tarabbi
maaweel

Hada waxaan ku joojinaya halkaas wixi kale ee aan helona waa idnku soodarayaa aan hadaba ku siidaro xaga Fanaaniinta  iyo magacyadooda iyoaga oo aan la soo koobi karayan bal intaan ka aqaan waa kuwanaaye ila eega.

MAGACYADA FANAANIINTA

1 :: Aamino Cabdilaahi

2 :: Axmadey Abuubakar
3 :: Axmed Cali Cigaal

4 :: Axmed Cali Dararamle
5 :: Axmed Gacayte

6 :: Axmed Mooge Liibaan
7 :: Axmed Muxumed Balaweeye

8 :: Axmed Naaji Sacad
9 :: Cabdi Ayaan (Shimbirta)

10 :: Cabdi Cali Baacalwaan
11 :: Cabdi Janan

12 :: Cabdi Salaad Beerdilaacshe
13 :: Cabdi Tahliil Warsame

14 :: Cabdi Xasan Dige
15 :: Cabdijabaar Al-khaliiji

16 :: Cabdikhadar
17 :: Cabdinaasir Macalin

18 :: Cabdinuur Saalax Warsame (Jazz)
19 :: Cabdiqaadir Yuusuf Bagaag

20 :: Cabdisalaan Siciid Xasan
21 :: Cabdixakiin Ciise Geedi (Farayare)

22 :: Cabdulqaadir Macalin Jubba
23 :: Cismaan Gacanlow

24 :: Cumar Dhuule
25 :: Cumar Shooli

26 :: Cumar Xasan Cabdi Rooraaye
27 :: Deeqa Axmed

28 :: Faadumo Cabdilaahi Maandeeq
29 :: Faadumo Cali Cilmi

30 :: Faysal Cumar Mushteeg
31 :: Hanuuniye

32 :: Hibo Maxamed (Hibo-nuura)
33 :: Jaamac Cabdi Cimi Jaamac-yare

34 :: Khadro Daahir Ciga
35 :: Kinsi Xaaji Aadan

36 :: Maryan Mursal
37 :: Maxamed Axmed Dhabarlow

38 :: Maxamed Axmed Kuluc
39 :: Maxamed Mooge Liibaan

40 :: Maxamed Nuur Giriig
41 :: Maxamed Saleebaan Tubeec

42 :: Maxamed Yuusuf
43 :: Maxamuud Cali Burco

 44 :: Mukhtaar Dafle
45 :: Muuse Ismaaciil Qalinle

46 :: Nuur Eebo
47 :: Saado Cali Warsame

48 :: Saalax Qaasim Naaji
49 :: Sahro Axmed Jaamac

50 :: Salaad Maxamed Shardi
51 :: Sayid Khaliifa

 52 :: Saynab Cige
53 :: Saynab Labadhagax

54 :: Saynab Xaaji CAli Baxsan
55 :: Shankaroon Axmed Sagal

56 :: Xaliima Khaliif Magool
57 :: Xasan Aadan Samatar

58 :: Xasan Diiriye
59 :: Xuseen C Miraale

Wixii ku soo kordha waa idinla soo socod siinayaa lakiin hada halkaas baan ku joojinayaa dhanka fanaaninta.

wacan oo wanagsan  waxaa mahad is ka leh alleh

waxaan kaa codsanaa dadka hada taqaan ii soo sheeg infomatinkooda waxaa fican in aaan barano qof keena caan ka ah  oo taariikhada inoo gu jira.

if you have any infromation about these men plz let us know.

Mire, Soraya
Somalian film director
Said, Abdulkadir Ahmed
SoOmaar, Rageh
Somalian TV and radio journalist & producermalian film director.

SLY

Yaasiin Xaaji Cismaan Sharmaarke.
Cabdulqaadir Sheekh Saqaawadiin
Xaaji Maxamed Xuseen Xaamud
Maxamed Faarax Hilowle Farinaaji
Dheere Xaaji Dheere
Cismaan Geedi Raage
Maxamed Cismaan Baarbe
Daahir Xaaji Cismaan Sharmaake (Dhagaweyne)
Cali Xassan Cali (Cali Barduure).
Siyidiin Xirsi Nuur
Maxamed Cabdulle Xayeesi
Huudow Macalin
Maxamed Cali Nuur.

QOYSKA MAGACA:     Shewa

MAGACA QOFKA:          Moise

SANADKA DHALASHADA:       LAMAYAQAAN      

DHEDIG AMA LAB:               LAB

WUXUU QABTO: Film and Television

• Somalia - the Price of Peace [Documentary]
  As director and producer

QOYSKA MAGACA:         Omaar

MAGACA QOFKA:                Rageh

SANADKA DHALASHADA:         born 19 Jul 1967

DHEDIG AMA LAB:                           LAB

WUXUU QABTO: Somalian TV and radio journalist & producer

·         Developing world correspondent - BBC (1998 - ?)

·         News Correspondent - BBC TV (UK) (1998 - )

·         Producer & reporter - BBC World Service (UK) (1992 - 1996)

·         Africa Correspondent - BBC

FIIRI LABADAA WEB PAGE WAXAD KA HELAAYSA AKHBAR KU SAABSAN RAAGE OMAR.

QOYSKA MAGACA:      Osman          

MAGACA QOFKA:            Mohamed Buwe

SANADKA DHALASHADA:         born 1952

DHEDIG AMA LAB:                     LAB

WUXUU QABTO: Somali artist (painter) and Physician

Personal Statement.

Welcome to Merka art Gallery and thank you for dropping by.

My name is Mohamed Buwe Osman, a native of Merka, Somalia- an ancient historical town 40 miles south of Mogadishu. It is known for its beautiful white sandy beaches and stunningly colorful orange dunes which are reflected in most of my paintings.

Africa gave me the blessing of exposure to the inspiring world of contemporary art. While attending Medical School in Europe, the beautiful culture enriched my curiosity in Classical Art. North America widely opened its  window of endless opportunities of enjoying not only the practice of medicine but as well as Art.

My paintings are reflective memories of my diverse, rich and adventureous  experiences. They express deep emotionallly and psycholigically captive difficult to express in words concepts of our life which reppresent the most previous gift to human by our Creator.

My daily care of patients inspires me. It influences my creative skills. It teaches me everyday the true meaning of life, the gift of living and being surrounded by beautiful people, the joy of rediscovering the mysteries of the non replicable Art- creation of the Universe.

Thank you and feel free to contact me any time.

Mohamed Buwe Osman 

QOYSKA MAGACA: Qarshe

MAGACA QOFKA:  Cabdilaahi

SANADKA DHALASHADA: 1924 -1997

DHEDIG AMA LAB:                  LAB

WUXUU QABTO: ABWAAN

HEESA HUU SAMYEY

• AQOON LA AANI WAA IFTIIN LAAN
• WAA AYAANBA YAAN
• IYO QAAR KALOO BADAN

TAARIIKHDA ABWAANKA

ABAWAANKA ILLHAY HIBO WAXA U U SIIYAY SIDA HEESAH LAYSUGU QAB QABTO LOONA SAMEEYO WAXA KALE EE UU INTAA DHEER TUMDA KABANKA OO UU SIDA KUNOQDAY NIN KII SOOMALIYEED EE TUMAD KABAN IYO HEES WADA SOCDA SIDAN WADA OGANAHAYBA HEESUHU WELIGOOD WAA JIREEN OO HADAY NOQOTO BADIYAHA WAXA LAGA CIYARI JIRAY SACAB LAGUN HEESI JIRAY LAKIIN ABWANKU WUXU KEENAY KABANKAN MAAANTA AYANU DHEGAYSANO. ABWAANKU WUXU SAMAYAN JIRAY HEESO WACYIGELIN AH IYO WADANI IYO WELIBA KUWA AQOONTA AH OO UU UMADA SOMALIYEED EE XILIGA UU NOOLAA JIRAY UU KU BARAAR JINAY HEESTA UU GU CAANSAN HEESIHIISA WAXA LA YIRAHADAA AQOON LAANI WAA IFTIIN ALAAN WAXAAN KU LUUQEEYA ISAGA HADNA WAX IDINKA SOO XASUUSIYO WAXA AHAYD SIDA TAN.

aqoon la'aani
waa iftiin la'aan
waa aqal iyo
ilays la'aane

ogaada ogaada
skuulada ogaada
ogaada ogaada
walaalayaal ogaadaa

WAXAA JIRAY HEESA KALE OO UU UTIRIYEY DAD KALE WAXAAN KA MID AHAA DAD KAA NIN AY SAAXIIB AHAYEEN OO ISAN HAATAN DHINTAY AANA NIN CAAN KU AH MUDA SOMALIYEED DHEXDEEDA LANA ORAN JIRAY BARKHAD CAS

waa ayaanba ayaan
duni aakhir samaan

nin aroos tagayaa
ninna iil galayaa

WUXUU KALOO HEES U SAMEYEY PATRICE LUMUMBE

Ma noola mana dhiman
Labadaa midna haw maleynina
Muuqiisoo la waayey mooyaane
Inuu maqan yahay ha moodina]

QOYSKA MAGACA: Syad

MAGACA QOFKA:     William J F

SANADKA DHALASHADA:  born 1930

DHEDIG AMA LAB:          LAB

WUXUU QABTO: Somalian poet

·         Naufrags du Destin [Collection of Poetry, 1978]

·         Cantiques [Collection of Poetry, 1976]

·         Harmoniques [Collection of Poetry, 1976]

·         Khamsine [Collection of Poetry, 1959]

William J.F. Syad. Somalia (1930- ).

William Syad was born in French Somalia in 1930 and was educated in Saudi Arabia and at the University of Paris, Sorbonne. As a supporter of Somalian unity, Syad has spent much of his life in exile. He worked for Radio Djibouti from 1955-1960 but then fled into exile once again. When the Somalia Republic was formed, Syad became head of the department of Tourism and Culture at the Ministry of Information in Mogadishu. This was followed by a long and distinguished career in the Somali foreign service.

Syad's has published four volumes of poetry, Khamsine (1959), Cantiques (1976), Harmoniques (1976) and Naufragés du destin (1978). This body of work reflects the unique character of Syad's French Somali roots. It blends Syad's devotion to Islam with his acceptance of Western influences into into the Horn of Africa. Perhaps put best by Léopold Senghor (in Jahn, 1972), "His poems have the subtle perfume of the Song of Songs. And the tone of the poems of Tagore. They are natural flowers of a land of poetry, of a land of nard and incense: balmy orchids."

Escape, Lines 14-27

Like
a stiff-necked
flower
drooping
as dawn
crawls
out of night
Your frail
wings
left
a shudder
in the sand
of dunes on my deserted
beach

Yesterday, Lines 8-21

you have told me
my culture's past
wild thought
of my Somali
race

And like this fine sand
in the hollow
of a hand
you sift down into the past
where the mind
alone
may glean

QOYSKA MAGACA:     Farah

MAGACA QOFKA:         Nuruddin

SANADKA DHALASHADA:  1945 - 

DHEDIG AMA LAB:         LAB

WUXUU QABTO: Somali novelist and academic

·         Links [Novel, Riverhead, 2003]

·         Yesterday, Tomorrow : Voices from the Somali Diaspora [Academic Literature, 2000]

·         Secrets [Novel, Arcade Publishing, 1998]

·         "Bastards of Empire" [Academic Essay, Transitions 5.1 (Spring 1995), 1995]

·         Gifts [1992]

·         "Why I Write" [Academic Essay, Third World Quarterly (10.4), 1988]

·         Maps [Novel, Picador, 1986]

·         Close Sesame [Novel, Allison and Bushby, 1983]

·         Sardines [Novel, Heinemann, 1981]

·         Variations on the Theme of an African Dictatorship. Sweet and Sour Milk [Academic Literature, Heinemann, 1979]

·         From a Crooked Rib [Novel, Heinemann, 1970]

·         Why Die So Soon? [Novel, 1965]

QOYSKA MAGACA:                      Mire

MAGACA QOFKA:                    Soraya

SANADKA DHALASHADA:         1961

DHEDIG AMA LAB:               DHEDIG

WUXUU QABTO: Film and Television  

Fire Eyes [Fiction, 1993]

QOYSKA MAGACA:        Said

MAGACA QOFKA:                     Abdulkadir Ahmed

SANADKA DHALASHADA:     1953 -

DHEDIG AMA LAB:           LAB        

WUXUU QABTO: Film and Television  

·         Aleel [Short film, 1992]

·         L'Arbre de vie [Short film, 1987]

·         Rhythms from Africa: Zanzibar: An Ocean of Melodies [Documentary]

QOYSKA MAGACA:       Osman

MAGACA QOFKA:                Abdirazak Y

SANADKA DHALASHADA:        born 26 Jun 1968

DHEDIG AMA LAB:                           LAB

WUXUU QAB  Somali writer and musician

DUUBAY

·         Goosta [2003]

·         Gabar [CD, 1993]

·         Danish Grammar for Somalis [Educational text, Banaadir Books, 2002]

·         Taariikh Soomaaliyeed: 3000 CH - 1993 [Banaadir Books, 2001]

·         In the Name of the Fathers [Novel, Haan, 1997]

·         English Grammar for Somalis [Educational text, Banaadir Books, 1995]

Jimcaale ,taariikhdiisa xagga sportiga guud ahaan iyo kubbada cagta gaar ahaan ma'ahan mid lagu soo koobi karo qoraal gaaban ,Jimcaale wuxuu ahaa laacib firfircoon oo ka muuqdo garoonka kolku uu kubbadda dheelayo, Jimcaale wuxuu ka mid noqday xulka qaranka Soomaaliyeed dhowr jeer,sidoo kale wuxuu ahaa laacib kubbadda kolayga dheelo kana mid noqday mid ka mid ah kooxihi koowaad ee kubbadda kolayga, Jimcaale waxaa kale oo uu dowr lama iloowaan ah ka qaatay kor u qaadida tayada ciyaaraha sportiga Soomaaliyeed guud ahaan iyo gaar ahaan kubbadda cagta waagi beri samaadka iyo tan iyo intii uu dalkeena ahaa dowlad la'aan, kuna jiray amni xumo aan si sahalo loogu sifayn karin haddala kooban.

Jimcaale wuxuu ahaa raggi ugu firfircoonaa ee dowr ka qaatay in ay garoomada ciyaaraha iyo bahda sportiga ka madaxbanaanaadaan ku abtirsiga qabiilka iyo dana guracan oo aan ka tarjumayn waddaninimo ruuxi Soomaaliga ah.

Waxaa tacsidan ehelka Jimcaale u dirayo dhamaan bahda Spotiga meel walba oo ay joogaan, waxaa kale oo tacsidan ehelkiisa u dirayo ah Garsoorayaasha Soomaaliyeed ee ciyaaraha Sportiga guud ahaan iyo gaar ahaan kuwa kubbadda cagta iyo kolayga. waxaa iyagana tacsidan ehelka Jimcaale iyo asxaab tiisa u dirayo dhamaan dadweynaha Soomaliyeed gaar ahaan kuwooda aad u xiiseeyo ciyaaraha.

Waxaan Jimcaale ,Ilaahey uga beryaynaa in uu qabrigiisa u qaboojiyo ,janada firdowsana gurigiisa daa'imka ka yeelo,amiin

Dhamaan bahda Sportiga meel walba oo ay joogaan.

Cabdullahi Mocallim Maxamud

Garsoore hore ee Kubbada kolayga

Jamaacle wuxu ayaan dhawayd ku geeriyoodaya somalia illahay ha u naxariisto caruurtiisii iyo xaas kiisiina samair iyo iiman alla ha ka siiyo Amiin  Amin. halakan uga dir tacsida eheladiisii Buuga Tacsida ee marxuum Jumcaale Maxamed Xaayow

ABDI BILE ABDI waa ka xiran numabarka 112 wuxuu roday 1993

Men's 1500m. Final. World Athletics Championships 1993
1. Noureddine Morceli		ALG		3: 34.24
2. Fermin Cacho		ESP		3: 35.56
3. Abdi BILE		SOM		3:35.96
4. Mohamed Suleiman		QAT		3: 36.87
5. Jim Spivey		USA		3: 37.42
6. Matthew Yates		GBR		3: 37.61
7. Rachid El Basir		MAR		3: 37.68
8. Mohamed Taki		MAR		3: 37.76

CAREER HIGHLIGHTS:   1500m Gold at 1987 Worlds (result)

Men's 1500m. Final. World Athletics Championships 1987   1. Abdi Bile   SOM   3: 36.80 2. Jose Luis Gonzalez   ESP   3: 38.03 3. Jim Spivey   USA   3: 38.82 4. Joseph Chesire   KEN   3: 39.36 5. Omer Khalifa   SUD   3: 39.81 6. Jens-Peter Herold   GDR   3: 40.14 7. Mike Hillardt   AUS   3: 40.23 8. Steve Cram   GBR   3: 41.19

The picture above shows Abdi biding his time towards the back of the field (no. 112) during the final of the 1500m at the 1993 World Championships.

Poet Prof. Mohamud Siad Togane    

Prof. Omar Moh'ed hassan Galaguul

QORE: Yaasiin Maaxi Macalin

QORE: Maxamuud Cali Calasow (Jaani Dheere)

QORE: Cabdallah Macalin Maxamuud (Abdullahi Siyaasi)

wacan oo wanaagsan

Gabdhaahan waa gabadha somaliyeed waxaynaku jiraa dad loogu jecelayahay markay timaado model ka Iiman waa gabadhii ugu horaysya hadan waxa ku jira gabadh badan oo somaliyeed intaan ka aqaan am aan baaray oo aan so halay hoos ka firi  gabadhan uguma caans somalida qudh ee waxay ugu caan san yihiin aduunka dhan.

"ka baro dadka gabadhan"

qofba meel buu ka soo qabsadaa sil silada caanbax gabadhan aad arkaysaan waxay ka mid tahay gabadh aduunka ugu haysta faashaanka ama dadka xayaaysiya dharka iwm magaceeda wax alyirahadaa Iiman waa gabadh Somaliyeed  hoos akhri waxaad ka helaysaa taariikh nololeedkeedi.

Iman is known for being one of the first people to challenge and change prevailing notions of beauty from the beginning of her career in the 1970's. The daughter of an African diplomat, Iman was born in Somalia on July 25, 1955. She was raised speaking 5 languages, and was a co-ed at Nairobi University working toward her political science degree when well-known photographer Peter Beard spotted her walking across campus.

Her first modeling assignment was for American Vogue in 1976. Iman was an instant success in the fashion world, becoming a muse for several fashion designers including Yves St. Laurent, Versace, Calvin Klein, and Donna Karan. During her 14 years as a model, she also worked with many top photographers, including Helmut Newton, Richard Avedon, Irving Penn, and Annie Liebovitz.

When she introduced IMAN Cosmetics and Skincare Collection as an exclusive line for women of color in 1994, she was already considered an authority for this growing market. "I have a real sense of who the true woman of color is," Iman explains. "She is not merely one ethnic group...she's African-American, Hispanic, Asian and Native American".

In 2000, Iman successfully launched her second beauty company, I-IMAN Makeup, which addresses the needs of all women regardless of skintone. Known for an urban, sophisticated concept, I-IMAN Makeup has become popular in the United States, Canada, and Great Britain.

A U.S. citizen residing in New York, Iman is married to musician/actor David Bowie, and together they have a daughter, Alexandria Zahra, who was born August 2000. Her daughter from a previous marriage, Zulekha, is currently a college student in the United States.

In addition to running two successful beauty companies, Iman is actively involved in several charities, including Mother's Voices, Action Against Hunger, The Children's Defense Fund, and The All Children Foundation. She recently completed her first book, I AM IMAN (Universe, 2001), an autobiographical sketchbook of her working life that provokes questions about "the unserious business of fashion and beauty, and it's serious effect on identity".

• Born July 25, 1955 in Mogadishu, Somalia
• Father was Somalia Ambassador to Saudi Arabia; mother was nurse. Siblings: two brothers and two sisters.
• Attended high school in Egypt. Majored in political science at Nairobi University. Speaks five languages.
• Discovered in 1975 by photographer Peter Beard while she was a student at Nairobi University.
• Married musician and actor David Bowie in Florence, Italy in 1992.
• Has one daughter, Zulekha from first marriage.

sawirada

ku dhifo hakan  si ay kugu so baxan sawiradu...

Yaasmin Warsame

Waa gabadh Somaliyee oo iyan ku soo cabaxday model ka aduunak akhriso waa tane.

Waris Dirie

Gabadhan waa gabadha ugu caasan gabadh aduunka model ka waan somaliya wax kale oo ay ku caan baxaday oo ay  bilad ku heshay waimaada binaadanka waxan siyey bilada Unite Nation ka hooska akhri

 

WARIS DIRIE

Birth country: Somalia One of 12 children born to desert nomads, Waris escaped being sold into marriage for five camels at the age of 13 by running away to London, where she worked as her uncle's maid. There she taught herself to read and write, and five years later got her big break when a photographer spotted her working in a fast food restaurant. Soon she was gracing catwalks and magazine covers, and even appeared in the 1987 Bond film The Living Daylights. A decade on, Waris, whose name means "desert flower" in her native tongue, left modelling to campaign for the UN against female circumcision, having been a victim of the process herself aged five. She recorded her extraordinary journey in a best-selling autobiography, Desert Flower, along with its sequel Desert Dawn, and hasn't looked back since leaving the profession. "I can enjoy anywhere, and I can leave it," she says. "Life is about moving on."

UNFPA GOODWILL AMBASSADOR, WARIS DIRIE, WINS AWARD

Waris Dirie at the Childhelp USA's Award Ceremony in Scottsdale, Arizona, U.S.A. 17 April 2001 UNITED NATIONS, NEW YORK – The United Nations Population Fund’s Goodwill Ambassador for the Elimination of Female Genital Mutilation, Waris Dirie, has been honoured by a United States charity, Childhelp USA, for her efforts to curb the practice. Childhelp, which is dedicated to the prevention and treatment of child abuse, granted her its Guardian Angel Award on 12 April at a ceremony in Scottsdale, Arizona. The Goodwill Ambassador was recognized for her incredible bravery and strength, according to a Childhelp statement read by an Arizona television news anchorwoman, Robin Sewell. “It’s hard to imagine the physical pain that Waris Dirie endured as a child and the emotional pain she has had to cope with as an adult. … Waris has truly turned her 'pain' into a 'platform'. Her efforts are bringing hope to the victims of FGM.” Somali-born Ms. Dirie works with the UNFPA to help eliminate FGM, which is performed on about two million women and girls annually. She speaks to policy makers, donors and the public worldwide about FGM and the need to support programmes to prevent and end it. Her book, Desert Flower, which narrates her experience with the practice, has been a best-seller in Europe and she has been featured on the cover of popular magazines such as Reader’s Digest and Marie Claire. Activist and fashion supermodel Waris Dirie (Somalia) was appointed UNFPA Special Ambassador for the Elimination of Female Genital Mutilation (FGM) on 18 September 1997. As Special Ambassador, Ms. Dirie has toured African countries speaking out against the practice and lending support to UNFPA and national programmes that seek to eradicate FGM. As a young girl in Somalia she survived the traditional form of FGM that kills hundreds of women every year. After achieving international success as a fashion model, she decided to tell the public of her ordeal and to dedicate her life to ending the practice and improving the status of women. Ms. Dirie’s work is part of an international advocacy campaign to stimulate awareness of and support for human rights, gender equality and reproductive choice, especially for women in developing countries.

Waris: From Somalia to modeling

December 6, 1995
Web posted at: 7:30 p.m. EST

From Correspondent Janine Sharell

NEW YORK (CNN) -- Her name is Waris, a self-described nomad. Her story is one of self-reliance, self-confidence and sheer determination.

She is a successful model from Somalia, where she was crudely circumcised at age 7. She fled across the Somalian desert at 13 to escape a marriage arranged by her father to a 60-year-old man. It was a life she said she was not ready for: "It was just horrendous to me. I knew there was more to life than just getting married and having 15 kids." (170K AIFF sound or 170K WAV sound)

But she doesn't condemn the culture. "It's not a bad thing," she said. "It's tradition. It's our culture. There's nothing wrong with it, but I was just too young."

Waris -- her name means "desert flower" -- made it from the sands of Somalia to the catwalks of New York after her striking looks caught the eyes of prominent British photographers and modeling agencies. She has bloomed into a top international model with lucrative contracts with Revlon, Oil of Olay, and Levi's.

For Waris, her first paycheck was unbelievable. "It was, like, ,000! I was like, 'Wow! Is it all mine? Are you sure? You sure I don't have to sleep with an old man?'" she said.

Waris' New York agent believes Waris has what it takes to become tremendously successful in the fashion industry. "They all have to be beautiful," explained Irene Marie. "But what they need is a very special personality, and Waris certainly has it."

Waris has followed in the footsteps of the famous Somali model Iman. In fact, the two are cousins.

But although modeling may be in her blood, it may not be in her heart. "I don't like money and fame, and, honestly, I don't like where I am today," she said. "... Money makes the world go around, so I'm going to use my power in any way I can to help my family."

After 17 years away, Waris returned to Somalia and was reunited with her family. Seeing the plight of her people, she vowed to make a difference. "I want to save my money to open a school for African children," she said. "... I taught myself everything six years ago, and you don't understand hard that was." (128K AIFF sound or 128K WAV sound)

The Secessionist Campaign in London: An Eye-Witness Somali Report - by Professor Samatar

Abdi Ismail Samatar Professor of Geography University of Minnesota   Introduction Professor Samatar. The debate pertaining to the integrity of the Somali nation has entered a critical phase as the northern secessionists push their agenda to convince the international community, particularly the British Government, about the merits of their claim. There has been a great deal of misinformation about the recent trip of Hargeisa political leaders to the United Kingdom . The rumor mill and related sources have widely misrepresented what has transpired during their visit in London . I was passing through London during the group's visit and attended the meeting, March 17, 2004 , where the secessionist leaders presented their case to a few members of the British Parliament. It is vital to report to the public of exactly what occurred at that meeting and to briefly tease out its essence for our national integrity. This essay provides an alternative, and I dare say more accurate, recount of events.   The Caucus   A brief recap of the assembly is in order. First, the meeting took place in the Parliamentary office-building and not in Parliament's chamber as others have claimed. Second, Mr. Tony Worthington MP, of Clydebank & Milngavie, organized and convened the council, and some members of Parliament's All Party Group on International Development attended. Third, nearly three-fourth of those who attended were supporters of the Hargeisa authority, peppered with a few British consultants. Finally, the timing coincided with UK government budget day, an event that monopolized media and national attention and, consequently, obscured the aforementioned meeting.   Mr. Worthington initiated the discussion by recounting his two visits to Southern and Northern Somalia since 1991. Although he cited Baidoa as the most tragic place in recent Somali history, his attention and sympathy focused on Somalia's former military regime's destruction of Hargeisa in 1988. His opening statement revealed an uninformed and biased reading of Somali political history. For example, he bluntly remarked "you have regretted your unification with Somalia since the beginning." These words set the tone for the rest of the discussion.   The head of the Hargeisa authority, Mr. Dahir Riyale Kahin, read a prepared statement that lasted for almost thirty minutes. He reiterated a fiction that many advocates of the secession agenda have come to believe, one which celebrates British colonialism and depicts northern Somalis as people who did not struggle for independence. In this interpretation, Sh. Bashir's, Abdillahi Suldaan Tima Cade's, and Barkhad Cas' efforts, Sayyid Mohamed Abdulla Hassan's movement and other less visible northern heroes of Somali nationalism are erased from the annals of modern Somali history. Mr. Riyalle and his cohorts identified two former British Prime Ministers, Winston Churchill and Margaret Thatcher, as their heroes. Labor Prime Ministers, including Tony Blair, did not fit into this political map. Once Mr. Riyale finished reading the speech, Mr. Worthington took questions from the floor. As a chairman he indicated to those present that non-Somalilanders would have the first opportunity to ask questions, assuming that all black people present in the meeting were "Somalilanders."   During this period, some of the northerners with Mr. Riyale further embellished the same contrived history. They made several incongruous statements. First, the audience were told that northern Somalis were British Orphans and that the British Queen was their mother. None of the speakers appreciated the irony that the Queen was alive despite their claim to orphanhood. Second, the advocates of sovereignty accused the British of implanting the idea of united Somalia in northern minds after the Second World War. Further, they claimed that the British forced northerners to unite with Southern Somalia , a place these speakers referred to as "another African country." Third, speakers alleged that the Somali Youth League (SYL) lobbied to restore Italian power over southern Somalia and campaigned against the unification of all Somalilands under the British rule when the Four Powers Commission considered the matter in 1948. These assertions are, however, contradicted by historical facts. British and United Nations archives contain clear evidence that demonstrates SYL's relentless opposition to Italian colonialism, and old SYL stalwarts are alive in Somalia , Belgium , and the United States to testify on the matter. Fourth, this reinvention and falsification of history did not stop here. For they proclaimed that the North unwillingly joined a South trained in the art of deception by the Italians. They stressed that Southerners used trickery inherited from Italian colonialism to hoodwink Northerners into accepting secondary status!   Such clumsy distortions of the record were designed to gain the sympathy of British MPs and then prod the British Government to recognize a sovereign state in northern Somalia in contradiction to the set policy of the African Union and the United Nations. The Hargeisa contingent flattered the British and members of the House of Commons, who were present, as their long lost brothers, imploring them to revive their “old friendship.” In fact, one of the speakers declared that " Great Britain will always be our best friend." Finally, another delegate indicated that the Hargeisa authority would negotiate with the South without pre-conditions but only after the North becomes a sovereign state.   The chair gave me an opportunity to ask my question after nearly all others had spoken. I introduced myself as required by the Chair. As I rose, I stated that I was a native of Gabileh, a town fifty Km west of Hargeisa. I added that I did not define myself as a Somalilander but as a Somali citizen. Not willing to wait for me to ask my question, the advocates of the secessionist agenda jumped to their feet to thwart me from speaking. It was a chaotic scene. They hurled insults at me and one of them even threatened me with physical violence. The Chair, Mr Worthington, was embarrassed and had to forcefully intervene. He ordered the crowd to let me speak. I only had a brief statement to make. I told the Chair that I had prepared a briefing for the Committee pertaining to all of Somalia which I had sent to their offices earlier. I urged the Chairman and the rest of the All Party Group present to consider the contents of the briefing. Subsequently, I asked the Chairman if he would agree that what people of Somalia needed the most is peace and development before there can be serious and legitimate discussions of future political dispensation(s). I encouraged him and his colleagues to urge the UK Government to give increased development aid to all the people of Somalia , particularly the northern regions that are most peaceful. I then thanked him for giving me the opportunity to speak.   Only one other MP, the Honorable Piara S. Khabra of Ealing and Southhall briefly spoke and urged Somalis in the UK to take responsibility for their children in Britain . He expressed his serious concern about the many Somali children who were unable to appropriately adjust to Britain , and underscored the responsibility of parents.   Before the question time had lapsed, a fistfight broke out between two members of the secessionist group, one from the opposition Kulmiye Party and another from governing Udub. The police had to be called in to restore order before the meeting adjourned.   Final thoughts   The deliberation underscored two key issues for anyone who cares about Somali interest. First, the falsification of colonial and post-colonial Somali history is most poisonous. These distortions signal the incredible length the Hargeisa authorities and their supporters are willing to go to impose their political agenda on the country. Here, one wonders why the group is reluctant to honestly present their case and try to convince Somalis and others through the logic of their argument and the clarity of their evidence. By vilifying and abnegating our true history, they humiliate all of us including the very Northerners who gave up so much to help gain our independence as well as those who dislodged the brutal Siyaad Barre military regime. Further, the erroneous accusation that SYL actively sought a re-imposition of Italian rule on Southern Somalia and fought against the unification of all Somalis under the British is tragic. This deliberate falsification of our past seems like a continuation of the earlier SNM strategy that deceived the Somali public about its intention to break up the country into two parts. The few British MPs who witnessed this affair, mainly belonged to the Labor Party, know British colonial history better than our brothers and sisters. They must have been flabbergasted to hear this Uncle Tomish rendition.   Second, the attempt by senior members of the Hargeisa authority and supporters to silence me in that meeting bodes ill for the future of the region and the entire country. They claim to be democrats but could not wait to suppress, through intimidation and violence, opposing opinions, even in the shadow of the British Parliament. Such intolerance to hear dissent is symptomatic of what transpired during the so-called declaration of independence in 1991 and the recent referendum. Those who had the gun did not allow any debate in either of these formative occasions. One wonders, then, why they are so afraid to engage in open debate. After all, the opportunity for a citizen to freely express her/his perspective was the fundamental reason why Somalis hated and resisted the old regime. This is the essence of democracy and the terrain of engagement for all Somalis.

Kamira man Maxamed Cabdow Baxaji oo wareysi bixiyay waxaa horteyda lagu dilay wiil filim qaade ahaa inta aan ku jiray howsha duubida filimada taas ayaa igu yaab badneed aduunka inta aan joogay aduunka.

Bismilaahi raxmaani raxiim waxaa inoo suura gashay in aan wareysi layeelano Camira man Maxamed Cabdow oo imika kunool magaalada Qaahira ayaan ka wareysanay xaalado badan oo soo wajaha qofka duuba filimada !!!!!

Sual. Maxamed Cabdow waxaan ku aragnaa in aa tahay nin hool culus ka haaya Cairo dhaxdeeda sidee ku baratay howshaan baaxada leh oo aad wado imika
Jawaab. Maxamed Cabdow. howshan baxada leh waxaan kusoo bartay dalkeyga hooyo waxaana gacan igu siiyay nin saxiibkeey ahaa oo aan aad u jaclahay kaas oo lagu magacaawo Xasan dhanka baridana waxaa iga saaciday Xaaji Cabdala Cumar Jeeri oo imika ku sugan gudaha Soomaaliya.

su'aal. Maxamed waxaad inooga warantaa marka la joogo gudaha Soomaaliya waxaa jirto in ay Camirada ay leedahay mushkilado badan mararka qaar waxaa dhacda in ruuxa Camira man-ka uu naftiisa waayo majirtaa qatar kusoo wajahday inta aad ku jirtay howshaan ?

jawaab. nacam waa jirtaa waxaa horteyda lagu dilay wiil filim duube ahaa oo aniga horteyda lagu dilay inta an ku jiray howsha duubida filimada

Sual. sidee ku badbaaday adiga?

jawaab. aniga waxaan ka noolahay xaga ilaahey oo teyda ayaa dhineyd.

Sual. Maxamed waxaa jirto in dalka uu leeyahay maalin walibo lagu duubo munaasabado gaar ah oo laxuso adiga majiraan munaasabado gaar ah oo aad adiga duubtay, oo aadu duubtay bulshada kunool gudaha Soomaaliya si ay kuu xasuustaan
Jawaab. haa way jiraan waxaan duubay ilaa iyo 100-laal cajal oo aan ku soo duubay gudaha Soomaaliya oo aan kusoo duubay sida Hotelada kuwa ugu caansan Muqdisho iyo Kuleja noba Somale.

Sual. Maxamed waxaad inooga warantaa waxaa jirta in wadanka ay ka dhaceen dagaalo sokeeye kuwaas oo bur bur iyo dhibaatooyin ku reebay wadanka iyo qafka shaqadiisa majiraan wadamo kale oo aad tagtay oo an aheyn Masar

Jawab. haa way jirtaa waxaan tagay sida dalka sacuudiga Yaman Kuweyt iyo Qaahiraba intaas oo aan u tagay howlo shaqo oo aan intaba guulo ka gaaray,

Sual. waxaad iiga warantaa Maxamed dhanka Sacuudiga iyo Qaahiraba maxaa farqi ahaa oo u dhaxeeya?.

Jawaab. Sacuudiga waa meel qof waliba loo baahan yahay in uu ka shaqeysto oo maalin waliba waxbaa laduuba sida:- Aroos ama munasabado gaar ah inkasto Qaahira guurkeeda uu iska yar yahay Muunaasabadaheedana ay tahay mid aad u yar.

Sual. Maxamed waxaad inooga warantaa waxaa nagu maqal ah in aad dhawaan booqasho gabaan aad ku tagtay Magalada Tiripoli ee dalka Libiya, faraqa u dhaxeeya Libiya iyo Masar Madaama uu yahay dalkaas dal Soomaalida shaqo loo ogol yahay.

Jawaab. aniga waxaan aaminsanahay in uusan jirinba dal Africa ah oo gaaraya Dalka Masar.

Sual. Maxamed maxaa sidaa u leedahay fuulka iyo ceeshka miyaa aad u xiiseysaa Maxamed.

Jawaab. aah aah aaaaaaaaah maya taas kama hadalaayo dalka Masar waa ay talaa cuno kala duwan maahin in Ceesh iyo Fuul kaliya ay yaalan.

Sual. Maxamed majirtaa dad gaar ah oo ku geriyooday dalka Libiya oo halkaan tacsi aad ugu direyso adiga oo ka faa'ideysanaayo fursadaan qaaliga ah oo maanta kusoo martay.
Jawaab. majiraan dad aan saxiibo nahay oo halkaas ku geriyooday Laakin waa ay jiraan dad aan aqaano oo geriyooday intaba waxaan Illaahey ugu baryayaa in janadi Fardowsa aheyd rabi ka waraabiyo

Sual.Maxamed dhanka kale waxaa lagugu xantaa in aad tahay nin xaga haasaawaha aad ugu xil dheer oo ay haweenka jacel yihiin taas maxaa kajira.

Jawaab. waa ay jirtaa taas maxaa yeelay ruuxa dhalin yarada ah marka uu yahay dhalin yaro waxaa soo wajaha xaalado badan oo xiligaas laga yaabo in uu xalkooda waayo marka waxaan leeyahay ayi shabaab waxay leyihiin malintooda.

SUAL. Maxamed marka aan kula kaftamo maleedahay xaas iyo caruur.

Jawaab. maya malihi xaas iyo caruur oo wali maguursan waxa uu ka dhiman yahay rabiga xagiisa
sual. majiraan wax al-kun ah ama faraanti galis ah.

jawaab. dabcan waa ay jirtaa gabar aan ku balanay in aan mustaqbalka is guursano insha-alaah.
Sual. Maxamed majiraan dad gaar ah oo aad jaceshahay marka aad shaqada qabaneyso in ay dhinacaaga buuxiyaan

Jawaab. haa waa jiraan waxan leeyahay saaxiibo tira badan Sida maamulaha Saafi studio

Jibriil Maxamed Jibriil iyo Asad Cabdi Cabdi-Raxmaan oo imika jooga dalka Norwey iyo Maxamuud Cabdi Xasan {Shiine Bagio}. iyo Cumar Maxamed Jibriil {istiimiye} Maxamuud Xasan iyo saxafi sare Alustaad Mahad Carabow Cali iyo Maxamuud yuusuf Maxamed ayaan jeclahay in ay dhiceyga buuxiyaan Su'aashii ugu dambeysay oo aan weydiinay Maxamed Cabdow ayaa aheed in ay nool yahiin waalid kiis waxuuna sheegay Maxamed in ay nool yahiin waalidkiis ayna ku nool yihiin gudaha dalka Soomaaliya caasimada Muqdisho gaar ahaan magaalada qadarinta mudan ee Shibis Maanaboliyo Maxamed waxaa kale uu sheegay in uu dhashay 1980-kii uu ku dhashay Magaalada Muqdisho waxbarashadiisa sare uu ku qaatay dugsiga Saqaawadiin sare burburka kadib iyo kahorba waa mahad san tahay kamira man Maxamed Cabdow}. waxaa warestay Alustaad Mahad Caraboow Cali Al Qaahira Masar.